![]() ![]() In his list, he brought back “sloth” and eliminated “sadness.” Like Gregory, Aquinas described “pride” as the overarching ruler of the seven sins. WATCH: The Religion Collection on HISTORY Vault Thomas Aquinas Revisits the Listįast forward to the 13th century, when theologian Thomas Aquinas again revisited the list in Summa Theologica (“Summary of Theology”). And then you’ll be in hell for eternity, or your soul will be in hell for eternity.” ![]() “Committing one of these mortal sins and not confessing, not doing penance and so on, will result in the death of the soul. Newhauser, an English professor at Arizona State University who has edited books about the seven deadly sins. “They’re called ‘mortal’ or ‘deadly’ because they lead to the death of the soul,” says Richard G. Gregory the Great-who would become Pope Gregory I-rearranged them in his commentary on the Book of Job, removing “sloth” and adding “envy.” Instead of giving “pride” its own place on the list, he described it as the ruler of the other seven vices, which became known as the seven deadly sins. Evagrius’ student, John Cassian, brought these ideas to the Western church, where they were translated from Greek to Latin. ![]() ![]() As an ascetic monk in the Eastern Christian church, he was writing to other monks about how these eight thoughts could interfere with their spiritual practice. In the fourth century, a Christian monk named Evagrius Ponticus wrote down what’s known as the “eight evil thoughts”: gluttony, lust, avarice, anger, sloth, sadness, vainglory and pride.Įvagrius wasn’t writing for a general audience. ![]()
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